Dhammacakkappavattana Sutta (轉法輪經, ธัมมจักกัปปวัตตนสูตร, Setting the Wheel of Dhamma in Motion) - 巴利唸誦

That is whatever is tied up to sense pleasures

Within the realm of sensuality

Then there is whatever is tied up

With self-deprivation

Bhikkhus without going to either of these extremes

The Tathāgata has ultimately awakened

To a middle way of practice

This bhikkhus is the middle way of practice

That the Tathāgata has ultimately awakened to

It is the remainderless fading away and cessation

Of that very craving

This bhikkhus is the Noble Truth of the way of practice

Leading to the cessation of dukkha

Idaṃ dukkhaṃ ariya-saccan-ti me bhikkhave

Pubbe ananussutesu dhammesu

Cakkhuṃ udapādi

Ñāṇaṃ udapādi

Paññā udapādi

Vijjā udapādi

Āloko udapādi

Bhikkhus in regard to things unheard of before

Vision arose

Insight arose

Discernment arose

Knowledge arose

Light arose

This is the Noble Truth of dukkha

Now this Noble Truth of dukkha

Should be completely understood

Now this Noble Truth of dukkha

Has been completely understood

Idaṃ dukkha-samudayo ariya-saccan-ti me bhikkhave

Pubbe ananussutesu dhammesu

Cakkhuṃ udapādi

Ñāṇaṃ udapādi

Paññā udapādi

Vijjā udapādi

Āloko udapādi

Bhikkhus in regard to things unheard of before

Vision arose

Insight arose

Discernment arose

Knowledge arose

Light arose

This is the Noble Truth of the cause of dukkha

Now this cause of dukkha

Should be abandoned

Now this cause of dukkha

Has been abandoned

Idaṃ dukkha-nirodho ariya-saccan-ti me bhikkhave

Pubbe ananussutesu dhammesu

Cakkhuṃ udapādi

Ñāṇaṃ udapādi

Paññā udapādi

Vijjā udapādi

Āloko udapādi

Bhikkhus in regard to things unheard of before

Vision arose

Insight arose

Discernment arose

Knowledge arose

Light arose

This is the Noble Truth of the cessation of dukkha

Now the cessation of dukkha

Should be experienced directly

Now the cessation of dukkha

Has been experienced directly

Idaṃ dukkha-nirodha-gāminī-paṭipadā ariya-saccan-ti me bhikkhave

Pubbe ananussutesu dhammesu

Cakkhuṃ udapādi

Ñāṇaṃ udapādi

Paññā udapādi

Vijjā udapādi

Āloko udapādi

Bhikkhus in regard to things unheard of before

Vision arose

Insight arose

Discernment arose

Knowledge arose

Light arose

This is the Noble Truth of the way of practice

Leading to the cessation of dukkha

Now this way of practice leading to the cessation of dukkha

Should be developed

Now this way of practice leading to the cessation of dukkha

Has been developed

Yāva-kīvañ-ca me bhikkhave imesu catūsu ariya-saccesu

Evan-ti-parivaṭṭaṃ dvādas’ākāraṃ yathā-bhūtaṃ ñāṇa-dassanaṃ na suvisuddhaṃ ahosi

As long bhikkhus as my knowledge and understanding

As it actually is

Of these Four Noble Truths

With their three phases and twelve aspects

Was not entirely pure

N’eva tāvāhaṃ bhikkhave sadevake loke samārake sabrahmake

Sassamaṇa-brāhmaṇiyā pajāya sadeva-manussāya

Anuttaraṃ sammā-sambodhiṃ abhisambuddho paccaññāsiṃ

Did I not claim bhikkhus

In this world of devas Māra and Brahmā

Amongst mankind with its priests and renunciants

Kings and commoners

An ultimate awakening

To unsurpassed perfect enlightenment

Yato ca kho me bhikkhave imesu catūsu ariya-saccesu

Evan-ti-parivaṭṭaṃ dvādas’ākāraṃ yathā-bhūtaṃ ñāṇa-dassanaṃ suvisuddhaṃ ahosi

But when bhikkhus my knowledge and understanding

As it actually is

Of these Four Noble Truths

With their three phases and twelve aspects

Was indeed entirely pure

Athāhaṃ bhikkhave sadevake loke samārake sabrahmake

Sassamaṇa-brāhmaṇiyā pajāya sadeva-manussāya

Anuttaraṃ sammā-sambodhiṃ abhisambuddho paccaññāsiṃ

Then indeed did I claim bhikkhus

In this world of devas Māra and Brahmā

Amongst mankind with its priests and renunciants

Kings and commoners

An ultimate awakening

To unsurpassed perfect enlightenment